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Environment Books
Buddhist Ecology
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The thesis consists of five chapters which are described step by step from history to the philosophy of Ecology respectively. The purpose of the first chapter is not to reconstruct the real history of ecology during the past centuies. Rather, our interest lies in understanding how being reciprocal ecology and Buddhism historical narratives each lay claim to universe as the same boat. In chapter two we will return to how European scholars have interpreted and evaluated the meaning of ecology in Buddhism. Therefore, the second chapter offers a light to brief the Buddhist concept of ecology as western-understanding. In chapter Three we will identify Buddha's teachings towards ecology in the Early Buddhist texts based on the Pali Tipika. What proves so controversial about this concept in these texts, however, will be assessment of the experts of ecology and their used side for the universal. In Chapter Four we will find out the theory of ecology in the Mahayana Sutras which almost scholars confirm the developing Buddhism. Here in the field of ecology, this thesis locates the most significant similar between Pali Sutta and Mahayana Sutras not in the minutiae of their doctrinal theory or in the details of chronicle of the sacred tenets but in their similar goal in the solution of ending the ecological crisis. Chapter Five is conclusion of the thesis. |
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Braham-Vedantasutra
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- The Brahma Shutras formulated ty sage Vyasa about 2500 years ago systematises the gyana Kanda or the knowledge portion of the Vedas and the Upanisads and deals with the Vedanta Philosophy or Absolute Monism.
- There are several commentaries on it but none would come nearest to the concise aphorisms in brevity conciseness and manner of treatment and which while making the meaning clear does not depart from the parth of condensation. A good explanation not to be annoying must leave something to be explained and understood by one's own efforts and volition. Hence this poetic annotation.
- This tries to give the English readers and seekers an idea of what these aphorisms are about, their subtleness as well as greatness, without going into very many unnecessary details and leaving them enough scope to elaborate on the possible interpretations themselves.
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Vidura Gita
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- Sage Vyasa the author of the Mahabharata has himself said 'Yannehasti na kutracit', 'what is not herein', is nowhere else'. Cer-tainly the Mahabharata is an encyclopaedia of India, that is Bharata, and of all that it stands for. But in it almost the entire wisdom except the Bhagavadgita lies concealed and unnoticed by many.
- If we examine Vidura and Seer Sanatsujata's sayings we may come to the conclusion that these may well be called The Vidura Gita and Sanatsujata Gita respectively. Other smaller dialogues given in this book are also no less important.
- These indeed constitute a complete code of civilized human conduct never conceived so fully in all human history.
- For non Hindi readers in India and abroad full Sanskrit texts along with Roman Transliterations have been given for fuller
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Environmental in Sanskrit Literature
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